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The Confucian energy seen in “There is no matter how to make people happy” says the Confucian spirit
Author: Li Jinglin
Source: “Humanities and Chronicles” Issue 10, 2013
Time: Confucius was in the 2570s and the 19th month of Jihai, Gengyin
Related research and discussion in recent years has focused slightly on the relationship between “knowledge” and “strong”, and discussed this problem from the perspective of single pure treatment. “It is easy to understand, but it cannot be known” is a classic combination of sentences in ancient and Chinese. These two participle sentences that make the order of the word and the lyrics are expressed in two different ways of education. The words “know” and “strong” are not a simple relationship. “The “thing” of “is” does not refer to “the” or “king”, but refers to “king”, “king religion”, “tradition or “tao”. This way and gift are the highest principles that governors and the whole nation should abide by, and the king and the common people should share. The “King Cult” field, which understands that “commons can be used to it”, is closer to the truth of the problem. The meaning of respecting virtues is related to the internal meaning between the intrinsic meaning of “Tao” and the meaning of origin and guided meaning, and reminds the metaphysical basis of its moral principles. The essence of the method of “making it through” or “making it through Tao” is to realize the “Tao” inherent in the “Tao” itself, and the real path is to “morality”. Confucianism opposes the “knowing” of people, and this “knowing” should be read like a word; what it rejects is the foolish and rude government that the ruler uses to strongly follow his government orders. Confucius said that “it is possible to make people understand it, but it cannot make people know it” is definitely not a single ruling method that is purely a ruler. He “replaces” the inherent way of people to themselves, and leads to the political management concepts that realize their own value, and has developed a high and remote political management idea and a practical human energy.
Keywords: Confucianism; it can be used to make people; it is foolish; royal teaching; moral education; education method; human energy
*This article is a phased result of the critical project of the key research base of the Humanities and Social Sciences of the Education Department “The Layout and Change of the Main Value of China’s Pre-Qin” (item number: 10JJD720004).
The chapter of “The Taber” “The common people can be used to make them, but they cannot make them know them” is a chapter that explains the plot. Although the ancestors have been confusing their thoughts and explained them from many ways, they will never be spared from the “fool and stupid people”. Since the last century, Guodian Chu was briefly released, the scholars conducted a discussion on “Supreme Definition” and related information, and finally took the chapter “There are people who can make it easier to do it” on the head.//www.twdaddytalk.org/”>Baobao.com This is a great hat of “fooling people”. Guo Dian’s “Supreme Demons” and other related articles provide a new purpose of cognitive thinking for us to understand Confucius’s “You can make it possible to make it happen, but you can’t make it known” to provide a new purpose of cognitive knowledge, but it also leads to some new problems, which require a deep exploration step by step.
1. Location of the problem
“The Bamboo Simplified in the Tomb of the Guodian Chu” was published (Cultural Relics were published in Book Club, published in May 1998.) Shortly after, Teacher Liao Mingchun, Chief Teacher, pointed out in a very sensitive way that the Guodian’s “Supreme Deyi” chapter “You can make it easy to be told, but you can’t make it wise”, which is written in “The Book of Songs: Taibo” “The Master said: You can make it easy to be told, but you can’t make it wise.” The simple text “You can make it easy to be told, but you can’t make it strong”, takes a step forward to the fate of “You can make it wise, but you can’t make it wise.” The development of href=”https://twsweetdating99.org/”>Insisting the conditions of maintaining the conditions, expressing its connotation is “to teach people and guide people under the conditions of paying attention to the personality of the old man and emphasizing the main nature of the internal causes”, and it is difficult to say it is “fool”. (Liao Mingchun: “A Study on Confucian Works of Guodian Chu” No. 8, “Research on Confucius” No. 3, 1998.) Teacher Long Pu wrote an article to discuss this官网 dcard‘s special discussion, and believes that “the righteousness of respecting virtue” can be used to tell it, but not to make it wise. It is easy to understand, but not strong”; “The Legend of Cheng” “The emperor does not follow the truth, but it is difficult to understand. Therefore, the two paragraphs of texts discussed in “The Book of Thoughts: Taibo” “It is easy to be understood, but it cannot be understood.” The two can be marked by the question of “The Book of Thoughts: Taibo”. The two can be marked by each other to obtain the true meaning. (Luan: “The Interpretation of “The Interpretation of “The Interpretation of Knowledge”, “The Knowledge of Literature and History” 19 99, Issue 9.) Following this thought, the academic community’s discussion on this issue has achieved gratifying results. The “Speech: Taibo” states that Confucius said, “It is easy to get it, but it cannot be known” is a single sentence, lacking the connection between high and low essays, forming differences, which is actually difficult to avoid. Guo Dian Chu’s “Supreme Destiny” and related essays , provided a corresponding conception of Confucius, (Chen Lai: “Continued Study on the Confucian Records of Guodian Chu”, “Study on the Study of Confucian Studies of Guodian and Confucian Studies” (Editor 21 of “Chinese Philosophy”, Ning Jiaotong University Book Club, 2000, page 79). It has given a certain content specification. By referring to the two, we can see that Confucius’s statement that “there is no way to know it” is a politically opposed internal force against the common people, not a “fool”. In this generosity, the academic community has gained common understanding.
However, there are still some demands hereA step further thinking about the problem. One of the main problems here is: Since we can determine that Guo Dian’s “The Essence of the Confucianism” “The Essence of the Confucianism can be used to tell it, but not to make it wise” is the explanation of “The Essence of the Confucianism can be used to tell it, but not to make it wise” (Liao Mingchun: Re-review of the chapter “The Essence of the Confucianism can be used to make it wise” in “The Essence of the Confucianism” – Taking the “The Essence of the Confucianism” by Guo Dian Chu’s “The Essence of the Confucianism” as a reference” , see the editor of the Emperor Zhu Zong: “Hua Xue” 9th and 10th Edition (I), Shanghai Ancient Books Book Club, 2008, Pages 172, 171-175. ) So, why can “make knowledge” be understood as “strong”, or maybe an internal force for “common”? Exploring this problem has the main meaning of understanding the connotation and philosophical energy of Confucius’s “common can be used to it”.
The scholars proposed a solution to this problem, but failed to conclude that the opinions of the differences were not yet constituted.
Some learners seek solutions from the perspective of textual meaning. Teacher Peng Zhongde taught “knowledge” as the command and control, which extends its meaning as control and force. He believes that “the people can be used to make it, but not to make it known.” He should understand that “for people, they should use (German) to guide them, and they should not use (German) to strengthen them.” (Peng Zhongde: “Also said “There is a chapter of “The People Can Be Used by It”, “The Sun of Light” May 16, 2000.) Teacher Li Qian taught “know” as “the people can be used by it, but not to be able to be aware of it” as “the people can be used by it, but not to be able to be used by it”, “that is, people can be used by it, but not to be able to be used by it”, “that is, people can be used by it, but not to be able to control them.” (Li Yan: “New Song of “The common people can make it difficult to make it possible to know it””, “Zhi Lu Aca
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